Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

2010-09-21

From lampposts to falling axe blades...

...the French know a thing or two about revolutionary reactions:
...the tumbrils begin to discharge their loads. The ministers of Sainte Guillotine are robed and ready. Crash!—A head is held up, and the knitting-women who scarcely lifted their eyes to look at it a moment ago when it could think and speak, count One.

The second tumbril empties and moves on; the third comes up. Crash!—And the knitting-women, never faltering or pausing in their Work, count Two.
The supposed Evremonde [Sydney Carton] descends, and the seamstress is lifted out next after him. He has not relinquished her patient hand in getting out, but still holds it as he promised. He gently places her with her back to the crashing engine that constantly whirrs up and falls, and she looks into his face and thanks him.
"But for you, dear stranger, I should not be so composed, for I am naturally a poor little thing, faint of heart; nor should I have been able to raise my thoughts to Him who was put to death, that we might have hope and comfort here to-day. I think you were sent to me by Heaven."
"Or you to me," says Sydney Carton. "Keep your eyes upon me, dear child, and mind no other object."
"I mind nothing while I hold your hand. I shall mind nothing when I let it go, if they are rapid."
"They will be rapid. Fear not!"
The two stand in the fast-thinning throng of victims, but they speak as if they were alone. Eye to eye, voice to voice, hand to hand, heart to heart, these two children of the Universal Mother, else so wide apart and differing, have come together on the dark highway, to repair home together, and to rest in her bosom.
"Brave and generous friend, will you let me ask you one last question? I am very ignorant, and it troubles me—just a little."
"Tell me what it is."
"I have a cousin, an only relative and an orphan, like myself, whom I love very dearly. She is five years younger than I, and she lives in a farmer's house in the south country. Poverty parted us, and she knows nothing of my fate—for I cannot write—and if I could, how should I tell her! It is better as it is."
"Yes, yes: better as it is."
"What I have been thinking as we came along, and what I am still thinking now, as I look into your kind strong face which gives me so much support, is this:—If the Republic really does good to the poor, and they come to be less hungry, and in all ways to suffer less, she may live a long time: she may even live to be old."
"What then, my gentle sister?"
"Do you think:" the uncomplaining eyes in which there is so much endurance, fill with tears, and the lips part a little more and tremble: "that it will seem long to me, while I wait for her in the better land where I trust both you and I will be mercifully sheltered?"
"It cannot be, my child; there is no Time there, and no trouble there."
"You comfort me so much! I am so ignorant. Am I to kiss you now? Is the moment come?"

"Yes."
She kisses his lips; he kisses hers; they solemnly bless each other. The spare hand does not tremble as he releases it; nothing worse than a sweet, bright constancy is in the patient face. She goes next before him—is gone; the knitting-women count Twenty-Two.
"I am the Resurrection and the Life, saith the Lord: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die."
The murmuring of many voices, the upturning of many faces, the pressing on of many footsteps in the outskirts of the crowd, so that it swells forward in a mass, like one great heave of water, all flashes away. Twenty-Three.

They said of him, about the city that night, that it was the peacefullest man's face ever beheld there. Many added that he looked sublime and prophetic.
One of the most remarkable sufferers by the same axe—a woman—had asked at the foot of the same scaffold, not long before, to be allowed to write down the thoughts that were inspiring her. If he had given any utterance to his, and they were prophetic, they would have been these:
"I see Barsad, and Cly, Defarge, The Vengeance, the Juryman, the Judge, long ranks of the new oppressors who have risen on the destruction of the old, perishing by this retributive instrument, before it shall cease out of its present use. I see a beautiful city and a brilliant people rising from this abyss, and, in their struggles to be truly free, in their triumphs and defeats, through long years to come, I see the evil of this time and of the previous time of which this is the natural birth, gradually making expiation for itself and wearing out.
"I see the lives for which I lay down my life, peaceful, useful, prosperous and happy, in that England which I shall see no more. I see Her with a child upon her bosom, who bears my name. I see her father, aged and bent, but otherwise restored, and faithful to all men in his healing office, and at peace. I see the good old man, so long their friend, in ten years' time enriching them with all he has, and passing tranquilly to his reward.
"I see that I hold a sanctuary in their hearts, and in the hearts of their descendants, generations hence. I see her, an old woman, weeping for me on the anniversary of this day. I see her and her husband, their course done, lying side by side in their last earthly bed, and I know that each was not more honoured and held sacred in the other's soul, than I was in the souls of both.
"I see that child who lay upon her bosom and who bore my name, a man winning his way up in that path of life which once was mine. I see him winning it so well, that my name is made illustrious there by the light of his. I see the blots I threw upon it, faded away. I see him, fore-most of just judges and honoured men, bringing a boy of my name, with a forehead that I know and golden hair, to this place—then fair to look upon, with not a trace of this day's disfigurement—and I hear him tell the child my story, with a tender and a faltering voice.
"It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known." 
[From the Project Gutenberg EBook of A Tale of Two Cities, by Charles Dickens, http://www.gutenberg.org/files/98/98-h/98-h.htm]

WARNING: Some experts believe they are correct

A child asked me if it made sense that the proponents of Randian philosophy (the philosophy in summary: those who work hard for a living deserve to keep their earnings without having to support others) should work in an institute that siphons off money from those who work hard for a living.  In additional irony, the child asked, should those Randian com/proponents be allowed to be quoted saying that although they live off others' earnings, they feel that those who work hard for themselves should be put up on pedestals and not harassed for contributions to those who do not work for themselves.

I regret I had but one answer to give that child: we live in the age of entitlement, so, if you work, get used to carrying a harness for the other 50% who don't.

Moo-o-o-o-o.

A consultant approached me about the sensitive subject of Middle East Peace, a euphemism for the "Israel" situation that perplexes the Arab world.  The consultant asked what should be done about the settlement issue.

Seeing as how the developers do not want to stop building settlements, I suggested to the consultant (for grins) to recommend the Randian method - the settlements should be sold to the highest bidders throughout the world, regardless of race, gender, nationality, political affiliation, favourite wrestler or hated football rival.

As I walked away, I overheard the consultant talking to his banking friends in the Grand Caymans.  Sounds like the usual route to peace - undisguised bribery - will win the day.

Do we know what shapes us?  My mother told me a story about her childhood.

In primary school one year, my mother and her classmates were supposed to memorise a complex set of dance routines composed of intertwining circles probably reminiscent of reels or perhaps country, square or round dancing form.

One day that year, a substitute teacher, of stern disciplinary bent, told my mother and the other students that the teacher was stepping out of the room for a while and strictly forbade any students from getting up out of their seats while the teacher was gone.

My mother, not the misbehaving sort, decided it was a good opportunity to practice the complex dances with her classmates so she encouraged them to get up and practice their steps.

The teacher returned, saw what looked to her like children out of control, and punished the whole class by slapping every student on the palm of the hand with a heavy ruler.

My grandfather was displeased that a teacher would use a heavy stick on young people, which could have permanently damaged or broken bones and ligaments in the children's hands.  My mother never saw the teacher afterward.

However, my mother never misbehaved in school again, later graduating as valedictorian of her senior class.

I asked my mother if she thought she should consider the substitute teacher the primary reason for my mother's good grades and thus one of my mother's top inspirations for becoming valedictorian.

My mother did not think so.

However, my mother, as a teacher herself (now retired), has seen through the years many of her former first grade students thank her for being the teacher that made the most significant difference in their lives because she kept her class and students under control in order to optimise the learning environment.

Do you see the purpose you serve, the influence you have upon others?  I doubt many of us do, because we rarely understand the changing states of energy around us in the moment, let alone the changes we latently cause years later.

And speaking of campaigns...

Was it that long ago that my seventh great-grandfather, in and amongst his many adventures, marched through the hills and valleys to rightfully claim home rule?  Were he and his comrades not one of the original inspirations for the likes of the Million Man March?:
Overmountain Men March
Without our ancestors, we wouldn't be here, talking about whatever we want to talk about whenever we feel like talking.

'Tis great to be remembered, should we so choose.  We create the past in this fleeting moment.  What past are you creating right now for your descendants to remember fondly later on?

2010-08-26

One, Big, Happy Characterless Family

And you just thought it was your imagination that your kids can't remember family history you deem most important.  What if they couldn't even remember how to write history in their native language?:
Amnesia or Cultural Revolution?